Tag Archives: metaphysics

hegel and nothing

Pure being is so indeterminate that it is not even being and so is nothing. This is one gloss on the basic Hegelian idea at the beginning of the Science of Logic. But what does it mean? To achieve a correct … Continue reading

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follow up on paradox and totality

Meillassoux deploys a stock Cantorian argument to conclude that there cannot be a totality of possibilities, i.e. a universal set of all possible ways the world could be. This takes place in the context of his attempt to disqualify an updated rendition of the old … Continue reading

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note on heller and cogburn’s meillassoux paper

Meillassoux’s insistence on both de-totalising the possible and simultaneously exploding correlationism is something that I am trying to preserve in my adaptation of his position. Of course I have since interpreted everything in my own way such that it is no longer fruitful … Continue reading

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global anti-representationalism and ‘the world’

Huw Price distinguishes between subject naturalism and object naturalism as follows. Object naturalism is the view that all that exists is the world as studied by science (i.e. the physical world), and that scientific knowledge is the only genuine knowledge. By … Continue reading

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meillassoux and the possibility of nothing

According to Meillassoux’s second “figure” of unreason, “it is absolutely necessary that the in-itself exists, and hence that the latter cannot dissolve into nothingness.” (2008: 71, cf. 2011: 165) Meillassoux asserts that although no determinate material reality is absolute, it … Continue reading

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meillassoux versus schelling

I recently took the time to read Schelling’s Grounding of the Positive Philosophy, and got to thinking about how it compares with Meillassoux’s project. As Markus Gabriel observes, there is definitely an onto-theological tendency in Schelling as in Fichte and Hegel, … Continue reading

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quote of the day

Nothing contains all things. It is more precious than gold, without beginning and end, more joyous than the perception of bountiful light, more noble than the blood of kings, comparable to the heavens, higher than the stars, more powerful than … Continue reading

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